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'Norway finances humiliation of Tamils'

Posted By எல்லாளன் On 9:43 AM 0 comments
Norway is up to appease Colombo as the Tamil Tigers are out of the picture and the only way to do this is abetting Colombo’s discrimination of Tamils in the line of Iran, Burma and China, writes Professor Øivind Fuglerud of the University of Oslo adding that a revealing cue comes from Norway insensitively sponsoring a Buddhist organisation to conduct a music festival on 27th November in Galle, timed to humiliate Tamils on the Heroes' Day. Norway sat silently like a mouse in the final phase of the war. Now its ‘humanitarian’ aid helps the internment camps of captivity and death. In future Norway’s aid may be integral to Colombo’s military complex cum Buddhist temple infrastructure to dominate Tamil areas, he further says. Not surprisingly, Norway's leading news agency, NTB, on Monday came out with biased reporting on the first ever democratically elected council of diaspora Tamils.

The implied message of the reporting is that in whatever democratic ways Tamil polity is organised and aspirations are expressed, such efforts would be branded as ‘terrorism’ and as ‘LTTE projects’, as long as they don’t tally with the designs of the Establishments, however defective and unrealistic their designs could be. The designs of the so-called ‘reconciliation’ are lopsided, insinuating to mobilise only collaborators, said Tamil circles in Norway.

It is exactly for this reason, proposed country councils in all countries and the transnational government have to be formed with absolute independence and commitment of the Eezham Tamil nation and have to be orientated to strengthen the hands of democratic forces inside each and every state, for right decisions to emerge, Tamil circles said.

For more than 60 years now a federal solution couldn’t be worked out in the island either by the Sri Lankan state or by India or by the international community. Those who now advocate for it or claim that they had such a solution under their sleeves have to prove its feasibility by enacting such, if they can, before asking Tamils to get rid of their nationalism. Otherwise, as events took place and are taking place in the island and in the international scenario, Tamils can’t help thinking that what the international community is up to is the easiest solution – total genocide of Tamils, Norwegian Tamil circles further said.

To what extent abetting militarised ultranationalism of one nation but not recognising the democratic aspiration of another nation in the island amounts to professing reconciliation, is the question of Eezham Tamils.

English translation of the feature article by Øivind Fuglerrud, Professor of Anthropology, University of Oslo, appeared in Dagbladet on Sunday, follows:

Sri Lanka and Norway
– half a year after


Øivind Fuglerud, Professor, University of Oslo

Professor Øivind Fuglerud
Professor Øivind Fuglerud
ON 17TH MAY 2009, while most of the people in Norway were preoccupied with having sausage and ice-cream [Editor's note: 17th May is the national day of Norway], one of the longest running and certainly the most bloodiest civil war in Asia, the civil war in Sri Lanka, came to a sudden and brutal end.

The remaining of the entire leadership of the liberation movement, the Tamil Tigers, succumbed to rain of bombs on the beaches outside the village of Mullaithivu in the north-eastern part of the country, together with thousands of civilians, many of them sympathisers and family members of active freedom fighters, others scared and traumatised victims of war held back as hostages by the Tamil Tigers.

Many courses of actions that occurred during the final days of the war are still unclear; how many civilians lost their lives in reality, how did some of the leaders of the liberation movement die, which rules of engagement in the war and in the treatment of civilians were breached by the parties. Reliable assertions have been put forward claiming that at least 20 000 civilians have lost their lives during the last months of the war, mainly due to government army's barrage of areas, which they themselves had defined as 'secure', and whether key political leaders of the Tigers were executed after they had surrendered, both the claims denied by the government.

WHAT IS NOT UNCERTAIN is that the civilians who got away during the last weeks of the war and those who remained inside when the weapons were silenced, totalling between 280,000 and 300,000 people, were interned behind gigantic barbed-wire camps under military administration, remotely from Vavuniya. Yet, rounding almost six months, they are still interned there, without the possibility of being freed or being let to reunite with their families.

The government soldiers shot at a group of people, who attempted to flee one of the camps, at the end of September. The situation at the camps is miserable with shortage of food, water, and unsatisfactory lavatory conditions. The British newspaper TimesOnline reported on July 10 this year that the mortality rate at that time was 1400 per week. Persons who were suspected of sympathising with the Tamil Tigers were identified with the help of paramilitary enemies of the Tigers and removed from the camps to undeclared locations and their fate remain unknown. Some of the arrested are found dead. Former minister Mangala Samaraweera claimed on September 22 in the Parliament that 40 civilians were being reported as missing from the camps, weekly. Allegations of systematic sexual violence against the female captives by the military guard personnel have surfaced. Journalists are denied access to the IDP camps, and humanitarian organisations are provided access to the camps with a precondition that they don't criticise the prevailing conditions or the general politics of the government, reports Uthayan daily.

The government has come with announcements that the IDPs would be returned to their homes due to the pressure from the International Community. The Sri Lankan paper, Sunday Times, on October 25, reported that a group of interned people were transported back to the camp after being photographed and getting portrayed to the international press as being "released". Meanwhile, representatives of the Norwegian organisations who work in the country have revealed to the author that the captives who have earlier been portrayed as "freed" were only transferred to other closed camps.

DEVELOPMENT MINISTER Erik Solheim, the Norwegian facilitator of the Sri Lankan peace process between the period from 2002 and 2008, is on record having been quoted by NRK journalist Sverre Tom Radøy as saying that "Sri Lanka is the country where Norway has played its most significant role since the times of the Vikings." This could not be believed today, roughly two years after the ceasefire agreement, which he contributed to be negotiated towards, was annulled. In the final phase of the war, while the Western countries – certainly due to their poor ability and unable to gain any success – attempted to find a solution that could save the lives of civilians, but Norway sat silently like a mouse.

Today, while a massive international pressure is mounting against the Sri Lankan government's handling of the interned, while EU is considering to withdraw the trade privileges due to Sri Lanka's breach of human rights, and while USA is demanding an investigation of the war crimes by the parties in the last phase of the war, Norway is totally absent in the international news-picture when it comes to the opinion on the situation in Sri Lanka.

Norway contents itself by assisting the financing of the internment camps through UN-organisations and the private Norwegian organisations that have been provided access to operate there. The situation of the internally displaced is being described on the same lines as that of a consequence of a natural catastrophe in the government documents of Norway. For example, the Norwegian Foreign Ministry, in its 2010 budget forecast (Prop. 1 S) page 69, says, "Norway would maintain a meaningful humanitarian and political engagement to improve the situation of the internally displaced."

THE TRUTH IS THAT Norway, certainly together with the UN and other individual states, , through its "humanitarian" work, is heavily financing and managing the camps where a considerable number of the Tamil minority people are being held in captivity and dying. The Sri Lankan government has budgeted the maintenance of the camps for the next year with 225 million dollars from the international donors. Probably, the stream of money the camps are generating is a major reason for the displaced still being kept under captivity.

Another reason is presumably that the Sri Lankan government, through the establishment of military complexes and Buddhist temples, is preparing a massive, Sinhalese military and religious dominance in the Tamil areas that have been emptied of inhabitants. It will not be surprising if the Norwegian aid in future is also incorporated into infrastructure-efforts related to this project. Officials in the Foreign Ministry, in informal conversation with the author, have revealed that the Norwegian authorities are up to appeasing the Sri Lankan government, now that the Tamil Tigers are out of the picture. The only way of doing this is to abet the discrimination of the minorities – together with Sri Lanka's other friends Iran, Burma and China.

A minor but an exposing example how this is taking place, in practice, is Norway's cultural cooperation through Concerts Norway (Rikskosertene) with the Buddhist organisation Sewalanka. One of the projects in the cooperation is conduct of a music festival in the town of Galle on 27 November this year. Those who are familiar with Sri Lanka would be aware that the date November 27 is not an arbitrary choice, it is the date when the Tamil Tigers mark their fallen heroes and the day has been observed as the national day of Tamils, throughout the war. The music festival, this year, is part of the Sri Lankan government's celebration of its victory over these heroes, and is a part of the continued humiliation of the Tamil minority - paid by Norwegian tax money.

Tamil, Muslim political parties find their table in Zurich

Posted By எல்லாளன் On 9:20 AM 0 comments

Widely speculated as a drama backed by ‘high-powers,’ leaders of most of the Tamil and Muslim political parties in the island of Sri Lanka are meeting for the first time in Zurich, Switzerland, between Thursday and Saturday. The move is said to be for ‘extracting’ a joint proclamation of them necessary for further power manoeuvres in the island. A couple of years ago it was such a behind-the-scene move of some powers that made most of these parties except the Tamil National Alliance (TNA) to rally behind Mahinda Rajapaksa and pledge support to him in the war that brought in disaster to Tamils, writes TamilNet political commentator in Colombo.

The commentator further writes:

Rajavarothayam Sampanthan, the parliamentary group leader of Tamil National Alliance (TNA), Mavai Senathirajah (TNA), Suresh Premachandran (EPRLF-S, TNA), Gajendrakumar Ponnampalam (All Ceylon Tamil Congress, TNA), Arumugam Thondaman (CWC),Muthu Sivalingam (CWC), Mano Ganesan (DPA), Douglas Devananda (EPDP), P. Chandrasekaran (UPF), Ananda Sangaree (TULF), T. Sritharan (EPRLF-P), Sivanesathurai Chandrakanthan alias Pillayan (TMVP), D. Siddharthan (PLOTE) and Rauff Hakeem (SLMC) have flown to Switzerland from Colombo.

Immediately after the war a group in London met to discuss to bring in ‘all non-LTTE political groups’ to come out with a political programme to achieve ‘minimum’ demands.

This group is now disappointed that the effort has been ‘hijacked’ by some other elements in London.

The meet in Zurich is now organised by Tamil Information Centre of London with the blessings of India, well-informed sources in Colombo say. In the meantime, sources in Chennai try to downplay the role of India, saying that it was primarily an initiation of US and Britain, with 'reluctant' participation of India.

Timed for the Zurich meet, a BBC report by Anbarasan Ethiraj on Tuesday, said that the LTTE ‘failed’ in the political mobilisation of Tamils even in the diaspora.

A Tamil journalist, known for his leanings towards India, a few days ago came out with an article defending the Rajapaksa family along with ‘inside’ stories abusive of Sarath Fonseka.

When diaspora Tamils in Norway for the first time successfully demonstrated democratically elected polity for them upholding the independence and sovereignty of Eezham Tamils, instead of welcoming a pioneering democratic effort it was received with bias by sections of media trying to project Tamil nationalism as nothing but an LTTE agenda.

Meanwhile, a media run by a Tamil that always jumps at reacting to even slightest criticism on any US policy also now joins in discrediting Eezham Tamils organising their national politics on their own.

Quite for some time now, an esoteric section in the TNA ever since its return from New Delhi is working on some ‘formula’, which was not known even to most of its members for a long time.

When the Global Tamil Forum (GTF), upholding Tamil sovereignty, was formed a couple of months back to look after Eezham Tamil development, a key US official is said to have told the representatives of the GTF that they should think of solutions within one-state formula.

Some personalities seen as operating behind the Zurich meet are said to be contemptuous to moves re-mandating the Vaddukkoaddai Resolution that spells out independence and sovereignty of Eezham Tamils.

Certain circles are arguing for quite sometime now that political demands in the diaspora should match ‘ground realities’ and there should be a ‘joint voice.’ The hint is that the diaspora should not demand anything higher than what is possible for Tamils to open mouth about them in the island.

Efforts to shift the Tamil political focus to Switzerland have been going on for quite sometime with necessary 'groundwork.'

Sections of Tamil media are wondering what power could be behind the Zurich Meet. They fail to understand that maintaining the ‘unity and integrity’ of the state in Sri Lanka at 'any cost', and however injustice it could be, seeing that Tamils are made to drop their national aspirations, are not a single-power agenda, whatever differences that may be existing among the ‘strategic partners’.

Before May, intelligence agencies of certain powers were busy with an anxious question what will be the reaction of Tamils if anything happens to LTTE leader Pirapaharan. Now they are again busy with another anxious question whether violent politics will again surface among Tamils. The anxiety raises suspicion in Tamil circles whether the powers are not confident or don’t foresee their manoeuvres bringing in satisfactory solutions to Tamil grievances.

There will be no room for anxiety if democratic politics are not 'hijacked' and the world listens to and acts on the democratic aspirations of people.

Sinhala polity responds to the situation with its 'traditional intelligence' by producing Rajapaksa–Fonseka equation to conveniently deny any political aspirations conceded to Tamils.

Some of the participants of the Zurich Meet couldn’t have come without consent from Mahinda Rajapaksa, who is now desperate to save his skin.

Powers stage-managing the Rajapaksa–Fonseka equation care only to score points among themselves in the geopolitical competition of dominating the island kept as a whole, and think that accommodating aspirations of Eezham Tamil nationalism is irrelevant in such an exercise.

The determined and concerted efforts of powers in nullifying historically justified cause of Eezham Tamil nationalism, when fought militarily or democratically, are surprising. But, more surprising is the attitude of some personalities among Tamils, who have no faith in the political will power of their own people.

No one can justify discrediting any unity of the political parties of the affected people in the island. But whether the aim of the sponsors who forge Tamil politics from the 'above' is bringing in unity for the cause or unity for the surrender of the cause that has not been surrendered in the crushed militant struggle, is the question.

The Zurich meet may become a success to ‘reconciliation politics’ if it can pave way to set a political de facto situation in the island for Tamils and Muslims, for an engagement of parity with the Sri Lankan state. Otherwise it is just eyewash of helpless forces acting on behalf of Sri Lankan state and powers of vested interests, which in a highly nuanced way now try to invest the responsibility of protecting Rajapaksa regime on Tamils and Muslims.

Toroto MASS RALLY AT SRI LANKAN CONSULATE Nov 21 @ 12:30 pm

Posted By எல்லாளன் On 4:37 PM 0 comments
Dear All,
Please make every effort to particiapte in the Canadian Concrned about Sri Lanka rally (www.canadiansconcerned.ca) on Saturday November 21st 2009 from 12:00 to 2:30 pm. This is a rally which is different from others. It is being organized by a broad coalition consisting mainly of prominent non-Tamil organizations. Please speak to all your friends and family urging them to attend, it only lasts for 2 hours and it is on a Saturday. There are some prominent speakers at the rally like Jack Layton and Bob Rae.
We should encourage the organizers by showing up in large numbers for this rally. It is very important this non-Tamil coalitions grows, so that a strong message can be effectively sent to Sri Lankan government (and the Canadian government to act strongly) Everyone should work on this effort to get more people for this very important rally, please speak to your non-Tamil friends and co-workers urging them to attend.
If the non-tamil population takes up our issue in large numbers all politicians here in Canada will fight over to champion for Jutice of Tamils in Sri Lanka.
If you have questions or need clarifications please contact Canadian Tamil Congress at (416) 240-0078
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MASS RALLY AT SRI LANKAN CONSULATE

WILL FORM A CIRCLE OF HOPE

FOR THOUSANDS DETAINED

Bob Rae and Jack Layton to speak at a Rally to “Unlock the Camps” in Sri Lanka

Location: Sri Lankan Consulate (40 St. Clair West)

Date & Time: Nov 21 @ 12:30 pm

Toronto – As the humanitarian situation in Sri Lanka remains in critical condition, community groups are uniting this Saturday to form a Circle of Hope. The objective of the rally is to raise awareness and increase pressure on the Sri Lankan government to respond to the plight of the civilians in detention camps. The Circle of Hope will be held alongside actions in at least ten other countries, including the US, France, Germany and Mauritius. The events support Amnesty International’s Campaign to ‘Unlock the Camps,”

Currently tens of thousands of civilians remain imprisoned in deplorable camps. As Amnesty International reports, what the Sri Lankan government is doing constitutes “arbitrary detention”. The civilians in these detention camps should have access to civilian administration, systematic and transparent registration, and have the right to return to their homes.

“Allowing humanitarian aid into the camps and enabling the 200,000 or more civilians to return to their homes would be a signal to the world that the restoration of human rights is key in ending conflicts in troubled lands,” said Allan Parker, United Church of Canada Toronto Conference. The call for immediate release of those in detention camps is echoed by several groups who feel that this issue not only for Tamil Canadians but for all Canadians.

“It is vital that Canadians speak out about the humanitarian crisis in that embattled island and raise these issues with key decision-makers,” said John Cartwright, President of the Toronto & York Region Labour Council. Federal politicians, Liberal Foreign Affairs Critic Bob Rae and NDP leader Jack Layton, will speak about the injustices faced by detained civilians.

Canadians Concerned about Sri Lanka is a broad coalition of community, labour and academics who came together in June 2009 in response to the humanitarian crisis. The group hopes to press the Canadian government and international bodies to pressure Sri Lanka to treat all its citizens equally and in a just manner.

For more information, contact CCSL at contactCCSL@gmail.com

194 Day of the continuous rally at the White House- November 20

Posted By எல்லாளன் On 4:31 PM 0 comments
Gather in Upper Senate Park 10:00 for March to White House

Rally in Lafayette Park in front of the White House 12:00 –4:00pm

Rally in Washington, DC

Friday Nov. 20

Let the Tamil People Go

November 20 is Day 194 of the continuous rally at the White House.November 20 also marks the entry of the BREAK THE SILENCEmarch from Toronto to DC.

Call 1-800-GENOCIDEand tell your Congressperson
to sanction Sri Lanka, and investigate war crimes.

Visit Amnesty’s Unlock the Camps Campaign atwww.amnesty.org
www.ustpac.org
www.tamilsagainstgenocide.org

250,000 Tamils indefinitely interred in concentration camps.

202-595-3123

----------------------------------------------------------------------------------

For immediate release
November 13, 2009

Rally to Unlock the Camps in Sri Lanka

WASHINGTON,DC: Tamil Americans from around the country will be joined by Tamil Canadians to bring attention to the end of the 180 period promised by Sri Lankan President Rajapakse to UN Secretary General Ban Ki-moon on May 23, 2009 for the release of 300,000 Tamils detained in internment camps in Sri Lanka since the final stages of the war. Two thirds of these Tamils continue to be detained in poor conditions without accountability, family reunification or a timetable for release.

According to a USTPAC spokesman, "These people are being subjected to collective punishment for their demands for political, social and cultural rights in their own traditional homeland. We support all efforts to allow these innocents to return freely and with dignity to their homes in a secure environment."

The rally also indicates the culmination of an epic 6 month long walk by three young men from Toronto, Canada to Washington, DC through Chicago, IL to ‘Break the Silence’ about abuses against Tamils in Sri Lanka during and after the war. These young men walked through the heartland of America making crimes committed on the other side of the world personal for thousands of American citizens and officials. The rally will honor them for their selflessness and perseverance.

During the past month, as international pressure has mounted for the release of the hundreds of thousands of Tamils detained by the mono-ethnic Sinhalese military, the government of Sri Lanka has started making statements that the numbers of detainees have been cut by half. According to UNHCR and other sources, many of these people are simply being moved to more dispersed detention centers. Many of those actually released are left on the streets without resources or the right to return to their homes. Those lucky enough to have friends or relatives to stay with or who are able to go home continue to have little freedom of movement due to military restrictions throughout the Tamil areas.

Of grave concern to all Tamils are purported plans to change the demographics of the Tamil areas through the settlement of large numbers of Sinhalese military, administrators, businessmen and convicts along with their families under the guise of reconstruction and control of a restive population. The government has moved large numbers of Sinhalese into Tamil areas since independence in state-sponsored irrigation schemes, accompanied by dilution of the Tamil vote and voice in national affairs.

For further information call 202 595 3123. Visit us at www.USTPAC.org

Disgraceful treatment of suspected LTTE captives

Posted By எல்லாளன் On 9:30 AM 0 comments
A military source disgusted with the behaviour of the army officials involved in the rehabilitation of surrendered LTTE cadres in a rehabilitation camp located in Mudaliyar Kulam in Vanni, confirmed to the Sri Lanka Guardian requesting anonymity that the suspected LTTE detainees are being put through harrowing and humiliating experience in the camp.

The source said the army officials have implemented strict routines in the camp. Each day starts with the hoisting of the national flag of Sri Lanka in the open space. All the detainees are made to assemble in rows in front of the flag and are ordered to give military salutes when the pre-recorded national anthem is played on the audio and then made force marching for half an hour. Army officers with batons and canes are present to ensure strict adherence to the ceremony. Those who failed to give the salutes are beaten after the ceremony in front of other inmates.

The very same routine is said to be practiced in the evening when the flag is brought down.

The source confirmed torture is a routine practice in the camp. He said there were occasions when young LTTE female cadres were taken away in the night and returned the next day morning. He further said some of them were not brought back and their fate is unknown.

The dispirited source said, provision of food for the detainees is bare minimum in the camp and there are no recreational activities to rehabilitate them.

According to the source, one disoriented detainee had said that he had attempted to commit suicide couple of times and circumstances had prevented him from doing so. He had told that he has no choice other than committing suicide as he cannot prolong with the humiliation and suffering in the camp. (By Sri Lanka Guardian Correspondent in Vavuniya)

Sinhala speakers socially fail in moral responsibility: Peter Schalk

Posted By எல்லாளன் On 9:23 AM 0 comments
“We all know there will be no apologizing. It may come only when Lanka’s intellectual and political elite among Sinhala speakers faces its judges in an international war tribunal after an international (military) intervention by the UN or a cluster of states, or when the Lankan economy suffers a breakdown. We should not delay any effort to bring these criminals to justice. If they do not acknowledge any moral responsibility we can teach them legal accountability,” writes Professor Peter Schalk opining futility in expecting change and improvement for the Tamil people to come from the Sinhala society that is structurally not prepared by its mindset to accept responsibility and tactically considers pleading guilty is costly.

“What is the moral responsibility – not legal accountability - of Sinhala speakers for the Tamil speakers in the ongoing conflict” asking the question the academic says, “many – not all - firmly believe that the Government of Sri Lanka and its supporters among the people have no responsibility for the well documented disaster of civilians among Tamil speakers.”

Peter Schalk
Peter Schalk
“Questions of responsibilities of intellectuals have been put before in several other conflicts in this world and have to be put again, now with special reference to present intellectuals among Sinhala speakers,”

But Peter Schalk is sceptical justice would come from them: “Having this attitude of denial of guilt we cannot expect from these intellectuals an insight or recognition of failure, especially not at present when the leadership of the country still celebrates its triumph over terrorism (…) consequently there will be no change and improvement for the Tamil speakers.

Peter Schalk, professor of religious history whose areas of specialisation include Buddhism in Sri Lanka, considers the crisis is structural, shaped by “Mahavamsa mindset” and says “its most negative aspect, the evaluation that a war fought with the blessing of Buddhist monks in the name of the Buddha, is just, has to be highlighted by us again and again”

“We read on 19 October that the Sri Lanka President lays foundation for first of nine stupas to mark war victory, accompanied by a picture,” Peter Schalk writes, continuing, “The Buddha’s name is here exploited to justify the war in the island whose nine provinces shall be sealed as parts of the island of the dhamma. Mahinda Rajapakse completes what Dutthagamani has started more than 2000 years ago. Just-war-theory is, however, an aberration of the teaching of the Buddha. He grieves today at his lost Lankan disciples.”

The academic in his article also draws attention to a shrewd and tactical stand of the Sinhala nation: “There is an important obstacle to plead guilty of specified crimes: It is regularly followed by demands of compensation by the victims. To plead guilty is costly.”

Full text of the article by Prof. Peter Schalk follows:

On the Moral Responsibility of Sinhala Speakers

What is the moral responsibility – not legal accountability - of Sinhala speakers for the Tamil speakers in the ongoing conflict? I am aware that this question is provocative and incomprehensible to leading intellectuals among Sinhala speakers. Many – not all - firmly believe that the Government of Sri Lanka and its supporters among the people have no responsibility for the well documented disaster of civilians among Tamil speakers. All responsibility lies with the LTTE. The Government’s use of violence is allegedly justified being a war for peace.

Questions of responsibilities of intellectuals have been put before in several other conflicts in this world and have to be put again, now with special reference to present intellectuals among Sinhala speakers. The same question has to be put to intellectuals among Tamil speakers and to Western intellectuals, diplomats and politicians who have been involved in the conflict in Sri Lanka. Here I only focus on intellectuals among Sinhala speakers.

We cannot expect to find a Jean Paul Sartre, a Noam Chomsky or a Karl Popper among them, but are there at least smaller copies of these within the island? Where do find among Sinhala speakers a courageous intellectual of the calibre of a Willy Brand, one who repeats Willy Brandt’s Warsaw genuflection from 1970? Has any religious body among Sinhala speakers confessed complicity with the war crimes of the Lankan Governments? In 1945 the Confessing Church of Germany pleaded guilty of complicity with the war crimes of the Nazi Government (=”Stuttgarter Schuldbekenntnis”).

True, among Sinhala speakers we find a small group of dissidents. There is the dissident who has gone into internal emigration: he is oppositional, but keeps his criticism for himself out of fear. His fear is justified facing the iron fist of the Government. There are also those who stand up for human rights and therefore are persecuted, imprisoned, tortured and murdered. Their names fill a long list. Many of them have to choose outer emigration, away from their beloved Lanka where they cannot continue their opposition. I want to mention especially journalists having given convincing evidence of the human rights violations and war crimes of the Sri Lankan Armed Forces. Their fate is well-documented by ) Journalists for Democracy in Sri Lanka. They deserve all our support during their stay in exile.

Dissidence in Lanka has emigrated, internally or externally. There is in the island among some Sinhala intellectuals a strong and long tradition of ideological historiography that functions as an interpretative device on actual events, as a guiding lamp on the history of the island. Much has been written on the Mahavamsa “mind-set” expressing itself today in haughtiness and obstinacy by intellectuals and politicians as response to criticism. This mindset is of course not an autonomous actor, a Hegelian Geist that creates and maintains itself by its own force. It is constructed, upheld, developed, manipulated and transmitted from generation to generation by intellectuals and politicians whenever they considered the interests of the Sinhala speakers to be endangered. Its most negative aspect, the evaluation that a war fought with the blessing of Buddhist monks in the name of the Buddha, is just, has to be highlighted by us again and again. Just-war-theory dominates the mind-set of intellectuals and politicians among Sinhala speakers. It appears in a traditional Sinhala-Buddhist form retrieved continuously from the Mahavamsa, chapter 25, but also in a contemporary modern form that links the present war with the preceding pax americana of the Bush administration. It justified war as a war against terrorism, as a kind of crusade for peace. Both forms alternate or appear together in the process and context of war mongering.

Having this attitude of denial of guilt we cannot expect from these intellectuals an insight or recognition of failure, especially not at present when the leadership of the country still celebrates its triumph over terrorism. Without insight of guilt there will be no shame. There will be no politics of regret. Consequently there will be no change and improvement for the Tamil speakers. Reconciliation is based on an insight of guilt, shame, and regret. How often have I heard violations of human rights being excused by reference to the other side that also violates human rights! German human rights activist today criticising the Lankan Government are reminded of the Nazi past of their grandfathers as if that would pardon Lankan perpetrators’ war crimes.

In the case of Germany and Japan, a military defeat was needed, also the summoning of an international court of war crimes, and an intensive re-education of civilians to make German and Japanese civilians conscious of their war crimes. Without the support of civilians the German and Japanese Governments’ regular armed forces would not have been able to perform mass murders on civilian Jews and Chinese. The same is the case in Lanka where civilians cannot blame politicians and intellectuals only for their crimes against humanity. These politicians and intellectuals are elected by a majority of civilians and they acted in concord with their voters. They demonstrated in open and democratic elections their just-war-theory as motive and legitimisation for their actions.

One SLFP-leader has admitted complicity in the burning of the library in Yalppanam, but only to blame the UNP as perpetrator. Some politicians among Sinhala speakers have admitted that Tamil speakers have just grievances, but these are cleverly never specified. This confessing is of course no genuine realisation of guilt. There is an important obstacle to plead guilty of specified crimes: It is regularly followed by demands of compensation by the victims. To plead guilty is costly.

The patience of the world with the present Lankan regime is cooping out, but knowing its constructed, re-constructed and modernised mindset I do not expect a public performance by the President apologizing and admitting guilt of violations of human rights and of war crimes against Tamil speakers. If it happens it would be a new way of demonstrating Sinhala-Buddhist heroism including of course the preparedness to pay compensation to the victims.

We all know there will be no apologizing. It may come only when Lanka’s intellectual and political elite among Sinhala speakers faces its judges in an international war tribunal after an international (military) intervention by the UN or a cluster of states, or when the Lankan economy suffers a break-down. We should not delay any effort to bring these criminals to justice. If they do not acknowledge any moral responsibility we can teach them legal accountability. All they have said and done in public is recorded and can be used against them. A Government that lets children rotten away in concentration camps has lost its moral integrity. A de-sinhalatva-fication on all social levels is needful starting with teachers in day care centres and elementary schools. It should be made clear on all stages that just-war-theory which is brought to dominate the mindset of the present Sri Lankan Government is part of war mongering.

We read on 19 October: “Sri Lanka President lays foundation for first of nine stupas to mark war victory”, accompanied by a picture (see below). The Buddha’s name is here exploited to justify the war in the island whose nine provinces shall be sealed as parts of the island of the dhamma. Mahinda Rajapakse completes what Dutthagamani has started more than 2000 years ago. Just-war-theory is, however, an aberration of the teaching of the Buddha. He grieves today at his lost Lankan disciples.

[Photo courtesy: Colombo Page]

Australia aiding and abetting Sri Lanka’s war crimes - Prof. Boyle

Posted By எல்லாளன் On 9:22 AM 0 comments
“Australia is a contracting party to the 1951 Convention Relating to the Status of Refugees as well as to its related 1967 Protocol. Thereunder Australia has an absolute obligation to provide meaningful and humane asylum procedures, regulations and hearings to all Tamils fleeing from Sri Lanka,” said Francis A. Boyle, professor of International Law at the University of Illinois College of Law, in a note sent to TamilNet Friday.

“To the contrary, this Australian agreement with the GOSL to cut-off Tamil Asylum seekers violates this 1951 Refugees Convention and its 1967 Refugees Protocol as well as the peremptory norm of customary international human rights law set forth in Article 14(1) of the 1948 Universal Declaration of Human Rights: "Everyone has the right to seek and to enjoy in other countries asylum from persecution.

"As such this "Agreement" between GOSL and Australia is void ab initio. It is not entitled to any legal significance or recognition whatsoever.

“In addition, by means of implementing this agreement Australia will now become an aider and abettor to GOSL's war crimes, crimes against humanity and genocide against the Tamils in violation of Australia's own solemn legal obligations under the Genocide Convention, the Rome Statute for the International Criminal Court, the Four Geneva Conventions of 1949 and their Two Additional Protocols of 1977, among others,” Professor Boyle said.

“Of course it comes as no surprise that the White Racist Australian Government would criminally mistreat Tamils of Color after its longstanding history of criminal mistreatment of Australia's own Indigenous People of Color for which Australia has not yet properly atoned, rectified, and compensated,” Boyle further said.

"This agreement between Australia and the GOSL is similar to the agreement between the United States and the military dictatorship then ruling Haiti to cut-off Haitian refugees then fleeing governmental persecution in Haiti by ship to the United States in gross violation of their international legal rights.

“That U.S.-Haiti agreement was condemned by every human rights body and human rights organization that considered the matter, which would be too numerous to list here. But that same body of international law and human rights decisions, jurisprudence, principles, and condemnations would also apply here," Professor Boyle added.

Chronology:

Natives of Norway, Tamil Nadu, among 37 contesting NCET elections

Posted By எல்லாளன் On 9:21 AM 0 comments
As the final list of candidates is out for the popular elections of the Norwegian Council of Eelam Tamils (NCET) scheduled Sunday, 9 candidates contest for 5 seats of the national list and 28 candidates are in the fray for 10 seats under regional list. Figuring in the list are three native Norwegians and one Tamil of Tamil Nadu. The NCET constitution, while permitting vote only to people of Eezham Tamil descent above 16, allows even others to be elected provided they accept the principle of the Council advocating independent and sovereign Tamil Eelam in the island of Sri Lanka. Another feature of the candidates list is that many of them are highly educated and are professionals in various walks of life. Seven in the list are women, eight under 35 and two over 60. Two are young women among the 5 who have already been elected by institutions for the second chamber.

Three Norwegians, one TN Tamil contesting NCET elections
From Left: Lisbeth Stene, Bjørnar Moxnes, Morten Qvam and Vijayshankar Asokan
NCET National List Candidates
Candidates in National List
NCET Eastern Region Candidates
Candidates in Eastern Region (Oslo)
Participation of non Eezham Tamils in the elections for the cause of Eezham Tamils is an encouraging phenomenon, as any democratic struggle addressing ‘state fundamentalism’ has to be waged internationally, inside each and every state of today, commented Tamil circles in Norway.

28-year-old Bjørnar Moxnes who contests under national list, is a postgraduate student of Sociology and is a group leader of the Rødt Party of left politics in Norway. Another group leader of this party contesting in Northern Region is 37-year-old mental-health therapist, Morten Qvam. Contesting from the same region is Lizbeth Stene, aged 57, who has personal experience of witnessing the plight of Tamils in the island.

Vijayshankar Asokan from Tharmapuri, Tamil Nadu, contesting from Western Region of Norway, is 25 years old Ph.D research fellow in Physics in the University of Bergen.

Some of the Eezham Tamil candidates are members of leading Norwegian political parties such as the ruling Labour Party (AP).

In this election for the cause of Eezham Tamils, professors, researchers, medical specialists, marine engineers, IT professionals, accountants, teachers, social workers, psychotherapists and health workers contest side by side with people of various other professions.

Polling booths are operated in 16 centres in all regions of Norway.

In a press statement released Friday, Prof. Ilango Balasingam, a member of the Election Commission, said that it is the first time a Tamil diaspora body is being formed through country-wide democratic elections and he was hopeful that the efforts would set an example for the global organisation of Eezham Tamil polity.

Profiles of Candidates:

NCET Regions
NCET Regions


Polling booths and voting times




Chronology:


Related Articles:
11.05.09 99 percent Norway Tamils aspire for Tamil Eelam
10.05.09 Norway Tamils ballot-test political course


External Links:
NCET: Norwegian Council of Eelam Tamils (NCET)
TamilValg: TamilValg (Election Commission)

Sri Lanka schemes ‘legal reform’ to negate identity and grab land

Posted By எல்லாளன் On 6:26 PM 0 comments
News reports from Colombo indicate Sri Lanka government is planning to revise the Theasa Vazhamai law of Tamils, which is a constituent legal code, ever since the formulation of the island’s current legal system by the Dutch. The urgency of the Sri Lanka state at this juncture is not social reformation but grabbing the lands of Tamils without legal hurdles, besides removing last vestiges of Tamil sovereignty in the state apparatus, Tamil legal circles said.

The very word ‘Theasa Vazhamai’ means the conventions of the nation or country.

This is a civil legal code applicable to the people of the Jaffna Peninsula and was codified by the Dutch in early 18th century, by compiling the traditional laws of the times of Tamil sovereignty before the advent of colonialism.

The legal code was a result of a consensus between the Dutch administration and the chieftains of Jaffna. Earlier, at the fall of the kingdom of Jaffna, the chieftains had a convention on such matters with the Portuguese. The details of this convention, mentioned by historians, are said to be available in the archives of Goa, but are yet to be translated.

The nomenclature Theasa Vazhamai implies that the Tamils had a Theasam (country) in the island and the incorporation of it as an identifiable legal code in the Roman-Dutch legal basis of the island by the Dutch indicates that separate sovereignty of Tamils in the island was acknowledged in matters of civil law. The territories of the kingdom of Jaffna were a separate unit called Jaffna Patnam under the colonial administrations of the Portuguese and the Dutch.

A Tamil coastal community of the eastern and western parts of the island also had a similar code compiled by the Dutch, but it became obsolete and removed in British times. When the British conquered Kandy in 1815, as a consequence of a convention between the British and the chieftains, the Kandyan Sinhalese received a similar legal code, which is still recognised as Kandyan Law.

The most conspicuous part of Theasa Vazhamai is its property and inheritance laws, which strike a balance between patriarchy and matriarchy, in differentiating Muthusam, property that comes in father’s line from Seethanam, property that comes in mother’s line.

Unlike the Tamil Nadu custom of Vara-thadcha’nai, which in etymology and in practice means donation to the bridegroom, the Seethanam of Jaffna means woman’s property and in practice also go in female line. Husbands live in wives houses and sons will not get the property when there are daughters.

British colonialism lenient to patriarchy, as seen with the case of the abolition of Marumakka’l Thaayam (a matrilineal practice among the Naayar community) in the princely state of Trivancore, brought in changes twice in Theasa Vazhamai too, according to which the husband has to countersign when a woman transacts her property.

The British version of Theasa Vazhamai, before changes, is available in the form of palm leaf manuscripts in London. Prof. S. Pathmanathan has reproduced some of them a couple of years ago in his book in Tamil on Theasa Vazhamai.

According to legal circles, what the Sri Lankan state eyeing now in the guise of social reform is erasing an important element in the property laws, called Earvai that prevents selling a land to others, when neighbours are prepared to pay the same money.

The law was a reason for strong ‘village identities’ among Tamils but at the same time also contributed to caste segregation of settlements.

Migration to foreign countries, displacement and the drastic conditions faced by Tamils are in many ways changing the social picture today in which diaspora remittance determines land transactions among castes, but yet as a social consensus, land is retained within Tamils and has not gone to non-Tamils.

The idea of the Sri Lankan state is to break the identity of Tamils with their land in their heartland on one hand, and on the other, to pave way for the purchase of Tamil lands by the new economic forces dominated by Sinhalese, said an academic in Jaffna, adding that once practical applicability is invalidated, Theasa Vazhamai, the symbol of a separate identity and the last vestige of legal sovereignty of Tamils in the island will become obsolete.

Some LTTE circles also, when there was a de facto state, thought of revising Theasa Vazhamai, but for social reasons. This is different from what the Sri Lanka government aims now without exclusive consent of the people concerned. This is a matter for Tamils to decide under their own sovereignty, the academic said.

The Sri Lankan state could have easily achieved multi-ethnic land ownership in any part of the island had it conceded the rights of Tamil nation in the island and had eliminated fear of genocide. But the state now tries to achieve it as a part of a systematic structural genocide after militarily crushing the balance of Tamils and some greedy powers are assisting to this process, the academic further said.

Reconciliation of two nation states requires parity

Posted By எல்லாளன் On 6:25 PM 0 comments
Considering all what had gone before, 'reconciliation' has to first take place between the powers and Eezham Tamil psyche and the probabilities are remote unless the powers recognize the national question as national question and come forward to address it in ways fit enough for chronic cases. Ultimate reconciliation has to take place between Sinhala and Tamil nation states but genuine reconciliation cannot come without parity and dignity. The issue has to be approached reconciling to the reality of two nation states, not only for peace in the island but for even achieving shared sovereignty of a regional model, if that is going to be the demand of time in future. Present day International Community will register a point of progress in the polity of humanity by collectively eradicating baneful states like Sri Lanka that habitually use the card of geopolitics to resist restructure.

When the Second World War was ending in the Western Theatre in May 1945, the British public made one of its wisest decisions in history in sending Winston Churchill to political retirement and electing Clement Atlee who was able to evoke new hopes about freedom of peoples all over the world by announcing independence to colonies. Postal votes cast by British soldiers experiencing the pulse of peoples in different parts of the world in fact made the edge of the decision.

The war that is declared ended in the island of Sri Lanka fails to evoke any hopes in the minds of the masses in the island as well as in the civilized world because no formula other than further repression is what forthcoming in addressing the underlying issue of national question in the island.

The Sri Lankan government and the military chief aspiring for political power are only competing in who could prove more repressive to the national question of Eezham Tamils.

The plain truth is that political justice cannot be expected from the guilty and the paranoid ones unless they are ‘Dharma Ashokas’ of the Buddhist fame. Even Ashoka who shed much tears in his inscriptions for the war he waged in Kalinga, never thought of giving independence to that country.

For reasons yet to be understood fully, the war in the island was collectively and determinedly fought by all the powers of the world. What is that sane point of global polity they wanted to achieve and if they have achieved it where is the political justice long due for Eezham Tamils, remain as puzzles.

Many diplomatic circles were long hinting at the bankruptcy of ideology in the powers of today. According to them, the island of Sri Lanka was a test case for ‘trial and error geopolitics’ of 21st century and except China the others fought the war with an ‘extraordinary vision’ of ‘what comes later will be addressed later.’ As a result, at the end of the war, the geopolitical configurations became more precarious than before.

Now comes the great idea of ‘reconciliation.’

A widely expressed opinion considering all what had gone before is that reconciliation has to first take place between the powers and Eezham Tamil psyche.

Probabilities for such a reconciliation taking place genuinely are remote unless the powers recognize the national question as national question and come forward to address it in ways fit enough for chronic cases.

In this respect the US state department’s paradigm of reconciliation is wanting in Hillary Clinton’s pre-election vision on recognition of national questions.

The war and its aftermath have indisputably proved that 'human rights' and 'development' are not sufficient enough to handle a crisis like that of Sri Lanka. Any approach to the diaspora about which the West is particularly interested in may not bear much fruit unless there is open commitment of them to the national cause of Eezham Tamils.

India has no excuses now in recognizing the national question as the ‘terrorism’ it was complaining about doesn’t exist and as Mr. Karunanidhi has proved that the Eezham Tamil nationalism is a separate entity of its own.

But the Indian Establishment is far behind in politically gearing itself to meet the requirement. Its traditional approach through bureaucrats and intelligence agencies to create and manipulate factions will not work anymore. Only an open political confession acknowledging the national cause will mobilise masses in its favour and that is its greatest security.

On boldly specifying the national question even certain friendly sections of Eezham Tamil cause in India seem to be slipping at a most wanted time. There is a view among sections of them that an independent and sovereign Tamil Eelam will not be acceptable to the peoples of India and the issue has to be addressed as a case of ‘self-determination.’

TamilNet has written at length how ‘self-determination’ is vague and ambiguous in contesting 'right to security of a state' and thus often meaningless in international vocabulary in addressing ethnic questions and ‘intra-state’ national conflicts.

What puzzles Eezham Tamils is how ‘ideology’ of some Indian political parties that once staunchly upheld the creation of Bangladesh could not now justify Tamil Eelam to the peoples of India. Is it because Tamils are inferior to Bengalis or is it because genocide is less in Sri Lanka or is it because ideology has to be adjusted to the whims and fancies of the Indian Establishment are questions asked in Tamil circles.

The most fundamental political freedom is the right of a people to tell what they politically want for them.

The Sri Lankan state has disenfranchised Eezham Tamils in this respect long back by the 6th Amendment to the constitution in 1983. Today, one finds some other states too engaged in either telling Tamils not to reveal what they wish in their heart or intimidating directly or indirectly expression of opinion in favour of their national cause.

Mr. Karunanidhi is not alone in deleting the word Eezham but there are also countries in the east of India that frown at their citizen’s solidarity with the cause. In the so-called globalized world, political fundamentalism of Establishments in the name of state has become the worst threat to transnational political opinion and people to people solidarity.

The free world will certainly appreciate the refreshing example set by Norway last May in allowing Eezham Tamils to democratically express their opinion and mandate independent and sovereign Tamil Eelam. Now similar exercises are pursued in several other countries of the West.

Eezham Tamil diaspora should pick up the cue and what they could demonstrate democratically will sure to be a novel contribution to global polity, besides benefiting their own cause.

Re-mandating independent and sovereign Tamil Eelam of the Vaddukkoaddai Resolution of nonviolent politics, forming democratically elected country councils and evolving a democratic transnational government are three major steps for Eezham Tamils in the diaspora. The steps in principle are not contradictory to one another but contributory as well as safety locks, and any affliction to the success of even one of them will affect all.

Eezham Tamils have to demonstrate that ‘self-determination of people’ is some thing that is exercised and not received from others.

Those in the international community who aspire for reconciliation and peace in the island may do well by encouraging the Eezham Tamil diaspora in evolving political structures culminating in transnational state so that a platform of dignity and identity could be there to smoothly facilitate reconciliation first with the international community.

Of course ultimate reconciliation has to take place between Sinhala and Tamil nations for peace in the island and in the region. But genuine reconciliation cannot come without parity and dignity.

The said political steps of the diaspora may immensely help to enlighten the Sinhala nation of the democratic realities of the national question in the island and could pave way for reconciliation. At present, the Sinhala nation has no avenues for learning the true democratic opinion of the Tamil nation that is in captivity in the island.

The current psychological and political reality in the island is that 'reconciliation' is an issue between two nation states, and it has to be approached acknowledging this reality, not only for political formulas and peace in the island, but also for achieving shared sovereignty of the EU model in the region, if that is what going to be the demand of time in future.

Present day International Community will register a point of progress in the polity of human civilization by collectively eradicating baneful states like Sri Lanka that habitually blackmails, using the card of geopolitics, to resist restructure.

A situation is not far away that the Sinhala nation too will be demanding this from the international community and reconciliation would perhaps come at that point, if at all not by other means.

Related Articles:
18.10.09 Addressing ambiguity of Right to Self-Determination
19.09.09 Vaddukkoaddai and Thimphu
08.05.09 'Post-conflict is post-Sri Lankan'

Norway Eezham Tamils enfranchise all above 16

Posted By எல்லாளன் On 6:24 PM 0 comments
NCET Election
In the forthcoming elections for Norwegian Council of Eezham Tamils (NCET), scheduled to take place Sunday, all those of Eezham Tamil descent above 16 years will be permitted to vote according to the constitution of NCET. The move was in line with the trial project of the government of Norway enfranchising over 16 in commune elections in 2011. The NCET ballot will elect 5 under the national list and 10 under the regional list who will constitute the chamber of representatives. Another five members elected by Eezham Tamil institutions in Norway will make the second chamber. This is the first country-wide ballot taking place among diaspora Tamils, democratically electing representatives to form a Council.

The idea of recognising 16 as the age for voting and making opinion is in full conformity with traditional Tamil culture, said a retired Tamil teacher, citing literature and social traditions.

A familiar comment heard in south block countries is that non-recognition of natural adulthood and regarding the most dynamic section of a society as children are deficiencies of urban-dominated international thinking imposed on traditional societies, when traditional cultures concede over 16 or 15 in some cases, with the prestige of adulthood and responsibility.

The NCET elections are a welcoming endorsement to the Norway government’s fresh thinking on the age of adulthood, said a member of the constitution committee of the NCET adding that the move is of international sociological significance.



External Links:
NCET:
Norwegian Council of Eelam Tamils (NCET)
TamilValg:
TamilValg (Election Commission)

Age of struggle Tamil poetry comes in English

Posted By எல்லாளன் On 6:23 PM 0 comments
Eezham Tamil poetry since 1970s by three leading poets has been translated into English and for the first time appears in an exclusive volume, which is to be launched in Canada Saturday. One of the poets, Puthuvai Rathnathurai, regarded as Tamil National Bard, was last seen among the displaced moving towards internment camps during the closing days of the war in Vanni and was taken into custody by the Sri Lanka Army. He is reportedly kept in undeclared captivity under rigorous conditions.

Wilting laughter
Not by our tears
Wilting Laughter: Three Tamil Poets, an anthology of the verses of three contemporary Eezham Tamil poets, Puthuvai Rathnathurai, VIS Jayapalan and R Cheran, has been translated and edited by Chelva Kanaganayakam, Professor of English of the University of Toronto. The translator, earlier in 2001, edited Lutesong and Lament: Tamil Writing from Sri Lanka, a collection of modern Eezham Tamil creative writing.

The book release event will also feature a play, Not by Our Tears, based on the poems and focussing on Eezham Tamil history since 1979, including the internment of 300, 000 people.

The play Not by Our Tears, written by Cheran, directed by Dushy Gnanapiragasam and stage designed by multimedia designer Eugene Vincent (Karuna) is of a special genre of Tamil literary tradition known as Paa Naadakam, verse play or play in poetry, according to the organisers.

The event, taking place in a function at Robert Gill Theatre of the University of Toronto, is joint-sponsored by the Centre for South Asian Studies of the University of Toronto and the Canadian Tamil Congress.

Abysmal 90% fail rate of internee Tamil children in Year-5 exam

Posted By எல்லாளன் On 8:42 AM 0 comments
Sri Lanka's Tamil cultural destruction continues at unabated speed with the latest results of the year-5 exams released by the Department of Examinations, after a 30-day unexplained delay, revealed that only 507 students out of 5413 children who sat the Year 5 examination-2009 from the internment camps located in Vavuniyaa have passed. The Department released the results of Year 5 examination for other provinces on October 2.

"The numbers speak for themselves on the Sri Lanka Goverment's treatment of Tamil children deliberately kept without freedom of movement in military supervised camps. International Agencies whose whole mission is to protect the rights and welfare of children must urgently act to redress this alarming state of affairs in Sri Lanka," a Vavuniyaa-based Education official who wanted to remain anonymous for fear of reprisals from Colombo, told TamilNet.

267 students from Killinochchi district, 196 from Mullaitheivu district, 27 from Mannaar district, 10 from Vavuniyaa district and 07 from Jaffna districts were among those passed.



Chronology:


External Links:
SOS: Life at the Sri Lanka SOS Care Centre for refugee children
Telegraph: Children 'being kidnapped from Sri Lanka refugee camps'
Independent: Families trapped in Sri Lanka camps fear for missing children

Karunanidhi’s real motives exposed

Posted By எல்லாளன் On 7:35 AM 0 comments
The 86-year-old cunning, southern Indian State of Tamil Nadu politician, Muthuvel Karunanidhi, popularly known as Kalaigner, entered politics at the age of 14. He was inspired by Alagiriswamy of the Justice Party’s speech, and has done nothing for the Tamil society for their empowerment, although he claims he is working hard for the Tamils’ empowerment and to establish their rights. His real motives have been exposed through many events, but the latest one is through the drama that he was the saviour of Sri Lankan Tamils when they were facing genocidal war instigated by the Sri Lankan State, which ended grief stricken in May this year, with the loss of nearly 30,000 civilians, while incarcerating another 300,000 civilians in the barbed-wires camps where the Sri Lankan State prohibits visitors, including the UN agencies, with the exception to the ten-member Indian parliamentary delegation, who had the first opportunity to pay visit to the camps.

After the Indian MPs delegation returned to India, they submitted the reports to Karunanidhi, and later on, to Indian Prime Minister and Indian Congress Party leader Sonia Gandhi. The latter two people who are, in reality, taking revenge on the LTTE for the murder of Rajiv Gandhi, the former Indian Prime Minister and husband of Italian-born incumbent Congress party leader Sonia Gandhi.

Karunanidhi’s DMK is an ally of the ruling Indian central government, led by Manmohan Singh. When the Tamils were dying, India allegedly provided weapons to Sri Lanka to launch military attacks against the LTTE. When the opposing parties in Tamil Nadu exposed the real face of Karunanidhi, he and his allies issued contradictory statements. One said India did not provide weapons to Sri Lanka. Then, they acknowledged that India provided the weapons to Sri Lanka on the plea that India wanted to maintain friendship with Sri Lanka, as if India’s reluctance to provide weapons will force Sri Lanka to join hands with India’s enemies, Pakistan and China.
Also, he held several demonstrations, including fast protest, which was nothing but to ease the tension that arose due to the ongoing suffering of Tamils in Eelam, and also to counter the chain of protests conducted by the opposing parties.

The Indian delegation’s visit was nothing but a showpiece to hoodwink the international community in general, and Tamils around the world in particular, which would only serve Karunanidhi to show that he is doing everything for the welfare of the Tamils. He has the belief that the Tamils will celebrate his death when he dies in the future, as how the Tamils were celebrating the former Tamil Nadu Chief Minister, the late M. G. Ramachandran, who broke out from DMK, and formed ADMK, and ruled Tamil Nadu without a break for 13 years, and did not even give a chance for Karunanidhi to become Chief Minister. Ramachandran was a great patronage of Tamils, who even gave money in the early 1980s to the LTTE from his pocket and allocated funds for the LTTE from the Tamil Nadu treasury to fight against the Sri Lankan State, as it was treating the Tamils as second class citizens. And Tamils all around the world keep Ramachandran in their hearts and souls. So, Karunanidhi is trying his best to show that he, too, helps the Tamils as Ramachandran did, but no one needs to be a rocket scientist to realize the Karunanidhi’s real motives, because without a doubt, he will hoodwink the uneducated and poor Tamil Nadu people forever with his literature and dramatic talents. However, it is unlikely that he can hoodwink the Eelam and Diaspora Tamils. They will never be convinced by his speeches, arguments and actions.

Karunanidhi done enough damage to Tamil society

Karunanidhi had done enough for damaging the Tamil society, whether they live in India, Sri Lanka, Malaysia, South Africa, Mauritius, Singapore, or elsewhere. The Tamils living around the world are grief-sicken after they heard the story of the demise of the LTTE and especially as they feel that they will be treated as slaves because they were having the dream of achieving an independent State for Tamils so that the State will represent them whenever they face any hardships elsewhere. Their desire is for the State to really stand up to support them if they face any hardships in any other country wherever they live.

Tamils around the world no longer trust the future State of Tamil Nadu, as the politicians do not really have the hearts and minds to stand up giving voice when the Tamils anywhere face hardships, and whenever their values are at the mercy of the majority community. Tamil Nadu, as a quasi-federal State of India, has been granted much less autonomy than any other federal system of governments existing, especially in the western countries. The Tamil Nadu State has no power to stand up to save their brethrens, even when the Tamils die in the other States of India. But, the Tamil Nadu politicians did nothing to save the Tamils, even though these politicians are influential and help the government to stay in power in New Delhi.

Unfortunately, these politicians support New Delhi just for power, because these politicians demand central government to allocate ministerial posts. A classic example is that Karunanidhi’s nephew, the late Murasoli Maran, was holding a ministerial post in New Delhi for decades till his death. After his demise, Maran’s son held the senior minister’s post. Maran’s another son, Kalanidhi Maran, runs the Sun Network, India’s second largest television network. According to Forbes, Kalanidhi is among India’s richest 20 with $1.9 billion. Karunanidhi cut the relationship with Maran’s family members after three Dinkaran newspaper employees were killed by Karunanidhi’s son, Azhagiri’s supporters, for carrying out stories against Karunanidhi’s real motive to bring another son, Stalin, who is now the deputy chief minister of Tamil Nadu, as the next Chief Minister of Tamil Nadu. The Dinakaran paper is also owned by Maran’s family.

The Karunanidhi and Maran families gave money to the murdered members of the Dinakaran employees, but the accused Azhagiri, the prime who were also accused in the murder case of the former DMK Minister Kiruttinan, won the elections held recently and he is now a minister in Indian central government. It is no secret that Azhagiri functions as an extra constitutional authority in Madurai, though he has never held a party post, and is a liability to the party and is not yet expelled. Further, Karunanidhi’s daughter, Kanimozhi, has been nominated for a Rajya Sabha post, even though she has done very little for the party, as pointed out by critics and many of his party members.

Karunanidhi has married three times. His wives are Mrs. Padmavathy, Mrs. Dayalu Ammal, and Mrs. Rajathiammal. His sons are M.K Muthu, who was born to Padmavathy and passed away. M.K. Azhagiri, M.K. Stalin, M.K Tamilarasu, and his daughters are Selvi and Kanimozhi, who were born to Dayalu Ammal. Kanimozhi is the only daughter from his third wife, Rajathiammal. Karunanidhi is fostering his children slowly in politics, and they secure high profile posts immediately after they are introduced into politics, because Karunanidhi is giving prominence to his children rather than working for the betterment of the Tamil society. Karunanidhi, during most of his political career, at the expense of the ignorance and poverty of the Tamil Nadu people, and through corruption, built up his own empire of a near-dynasty of enormous wealth and nepotism.

One of the 10-member MPs who visited the camps in Vanni in the second week of October, this year, is the leader of the Dalit Panthers of India, Thirumavalavan who, while speaking to the Tamilnet newswire on October 23 said, “There was a total violation of human rights in the Sri Lankan government’s camps for Internally Displaced Persons.”

He further said: “The people are stashed away like cows and dogs and pigs in barbed wire camps. There are about 45,000 to 55,000 people in the six main camps. In some cases, where the overcrowding is simply unbearable, they have created additional camps for about 5,000 to 15,000 people...One of the major problems that people face is to get water for drinking and bathing purposes. The water supply is extremely irregular and insufficient. I heard the people tell me that they had to keep awake for a whole week in order to get five liters of water, which is supposedly their daily ration... I also observed that people were not allowed to move from one concentration camp to another. Every camp was within a barbed wire. People were not able to meet their relatives in another camp”

He said: “People are also afraid of speaking freely since they were being photographed. The fear of monitoring has certainly silenced them...Overall, I feel that the Government of Sri Lanka will not follow the six-month deadline which it assured to New Delhi for letting these people return. I feel that even ten percent of the people are yet to be sent back, and no effort seems to have been taken in that direction...In my opinion, Tamil Eelam is the only solution. Thousands of civilians and more than thirty thousand fighters is the price we have paid so far in this struggle. The Tamil people cannot live as second class citizens in Sri Lanka. Hence, Tamil Eelam is the only solution.”

But, the other nine MPs, comprising the DMK and the Congress Party, maintain silence about the plights of Eelam Tamils. Karunanidhi comes out strongly to say that the Sri Lankan President is doing everything possible to release the Tamils from the camps and he trusts the President. Karunanidhi said in the Tamil Nadu assembly in July, this year, that achieving ‘Tamil Eelam’ was no more a realistic possibility. He said Tamils should henceforth work for their livelihood rights in the island nation and struggle for equal rights, equal status for the language, and devolution of powers at the regional level. “Only this is possible, not Tamil Eelam,” he said, responding to views of members from various parties on a special mention on the Sri Lankan Tamil issue. He asked the parties not to make provocative remarks against the Sinhalese as that could further affect Tamils in the island nation. Hence, Karunanidhi has done enough damage to Tamil society, and Tamils should be aware that they should not trust Karunanidhi anymore for obtaining their rights.

Karunanidhi: A hero of corruptions

The Tamil Nadu population are still living in poverty, mostly while Tamil Nadu becomes the State of opportunists who hail from other parts of India and are taking control of the major leading industries, most commonly the pawn brokers who are non-inhabitants of Tamil Nadu and own and operate the pawn brokerage stores, which are a leading money making industry. And hundreds of thousands of Tamil Nadu inhabitants work in the industries owned by people who come to Tamil Nadu in search of greener pasture. But, these poor employees make less than a dollar per day, the minimal living expense of a large family. Many other economic and political oppressions are taking place in Tamil Nadu, but the people who hailed from other States in India have entered Tamil Nadu and dominated the economic and political powerhouses, taking few actions to empower the locals of Tamil Nadu, enabling legislations for the betterment of outsiders while almost nothing is done to the locals. This oppression of locals negates any progress for Tamils since British rule. Karunanidhi, too, is from such a clan, and he does not take actions for the welfare of locals who made him a greater political and economic successor. And in return, he is contributing enormously to the destruction of the Tamil society for which he remains thankful, but in reality, does not observe.

Karunanidhi did not rise to this merit through economics and politics, but rather through his corruption and other forms of malpractices. He was indicted by the Sarkaria commission for corruption in allotting tenders for the Veeranam project. Former Indian Prime Minister, the late Indira Gandhi, dismissed the Karunanidhi government, based on charges of possible secession and corruption. Earlier, Karunanidhi, the former chief secretary, K.A. Nambiar, and a host of others, were arrested in the wee hours on charges of corruption in the construction of flyovers in Chennai. He and his party members where charged under Sections 120(b) (criminal conspiracy), 167 (public servant framing an incorrect document with intent to cause injury), 420 (cheating), and 409 (criminal breach of trust) of the Indian Penal Code, and Section 13 (2), 13 (1) (d) of the Prevention of Corruption Act. But, he is a cunning politician who comes out clean after proving that he is innocent. It is no doubt that he is a great administrator and he is one of the living political legendaries. He is a highly respected man in India. But, his words and actions have double meaning. In reality, he and his supporters claim that Karunanidhi is a leader of world Tamils. But their such claims have no ground because he is actually the primary cause for the deaths of nearly 30,000 Tamils in Eelam, and to the destiny of nearly 300,000 Tamils, in the barbed-wire camps, in Vavuniya.

Karunanidhi’s real motives have been exposed, but it is unlikely that the poor peasants in Tamil Nadu will realize this soon. And definitely, he will be kept to the heir as the leader, even after he is dead, in Tamil Nadu, because he is leaving behind his family members to remain in power, and they will keep the pride of Karunanidhi. But in reality, since he came to politics at 14 years of age, he did everything to secure the DMK leadership from ways of manipulating others, and he got the good certificate from founder and leader of the DMK, Annadurai, who, rather than brining his family members to politics, passed the party into the hands of Karunanidhi, with the belief that Karunanidhi would work hard to the empowerment of the Tamil Nadu people. But Karunanidhi, after capturing the DMK, did nothing to the empowerment other than empowering himself, his children, and relatives into politics, and made a fortune in entrepreneurships, which could never come to an end for at least the next century. What is pathetic is that Tamils cannot come out of this powerful established network, a network of nepotism, that will always join hands with the powerful elites, just for the sake of their own fortunes, uncaring and unmindful of the people they lead. Hence, Indian Tamils, Eelam Tamils, and the millions of Tamils who live across the world, should realize the real motives of Karunanidhi and his associates.

(The author can be reached at e-mail: satheesan_kumaaran@yahoo.com)

Indonesia gives Australia a week to remove asylum seekers

Posted By எல்லாளன் On 5:45 PM 0 comments

Indonesia has set a deadline of a week for an Australian ship moored in its waters carrying 78 Sri Lankan asylum seekers to leave, a Foreign Ministry spokesman said on Friday.

The fate of the asylum seekers rescued by an Australian customs vessel nearly two weeks ago has piled political pressure on Australian Prime Minister Kevin Rudd, a year out from an election.

Australia insisted on Wednesday that the asylum seekers would not be taken to Australia. It has said there was an agreement with Jakarta for the Sri Lankans to go to Indonesia to be processed.

Indonesian Foreign Ministry spokesman Teuku Faizasyah said that the ship, the Oceanic Viking, moored close to Indonesia's Riau islands, would only be allowed to stay in Indonesian waters until Nov. 6.

"If by that date they cannot resolve the problem, then like it or not, it should leave our waters and those people should be taken to Australia," he added.

Indonesian Foreign Minister Marty Natalegawa told Reuters in an interview on Thursday that it was up to Australia to decide what to do with the ethnic Tamils from Sri Lanka.

A rise in boat people travelling through Indonesian waters in a bid to reach Australia has created a political headache for Rudd, whose government's policy of trying to get Jakarta to process the migrants in Indonesia appears to be in danger of unravelling.

Rudd has defended the so-called "Indonesian solution" of detention and processing asylum seekers in his northern neighbour on the basis it may prevent perilous sea journeys by boatpeople.

Rudd held talks with Indonesian President Susilo Bambang Yudhoyono last week about a pact to combat people trafficking, including more aid for Jakarta in return for interception in Indonesia of Australia-bound asylum boats.

But Indonesia is objecting to what it considers are expectations that it shoulder too much of the burden.
"We don't like the term "Indonesian solution". Why is it not called an "Australian solution?" Faizasyah said.

Australia receives just a fraction each year of what the United Nations estimates to be around 15.2 million refugees globally, but the issue cleaves voters between supporters and opponents of softer immigration laws.

Divisions over asylum seekers carried conservatives to an unexpected victory in 2001 when then prime minister John Howard sent commandos on to a Norwegian freighter at sea to stop 433 Afghans arriving in the country.

Howard went on to govern five more years and oversaw a controversial policy of sending asylum seekers into detention on small Pacific island countries during refugee processing, often for years.

Source: Reuters

Defying the genocide

Posted By எல்லாளன் On 5:44 PM 0 comments
How the Diaspora can keep the Tamil nation alive? The Tamil Diaspora’s continued public activity of marches, protests and public meetings is a critical part of the ongoing struggle to safeguard the Tamil national identity and secure Tamil political rights. This is because Tamil political activity plays a vital role in affirming the existence of the Tamil nation and thereby defies Sri Lanka’s genocidal policies.

Sri Lanka’s sixty years of oppression has reached a climax. The machinery of the state is now focussed quite brazenly on eradicating the Tamil national identity. The internment of Tamils in squalid camps, the abductions and assassinations, the killing of journalists are all aimed at annihilating the existence of the Tamil nation.

Under these conditions, we in the Diaspora have an important role to play in preserving the Tamil national identity and continuing the struggle to secure Tamil political rights. By doing so we can ensure that Sri Lanka is never able to completely erase the Tamil national identity.

Nations only exist when their members act as if they exist. Conditions in Sri Lanka are increasingly making it impossible for Tamils to express their political will or maintain their national identity. In the Diaspora however, we face no such restrictions and must take every opportunity to set forth our demands and express our aspirations.

Disappointment with international inactivity or apathy over Sri Lanka must not be allowed to deter these efforts. Sri Lanka will have succeeded in its objective of obliterating the Tamil nation if all the Tamils in the Diaspora slipped into apathy and fell silent.

Just by making our demands in public we deny Sri Lanka’s claim that there is no Tamil nation and no Tamil problem in Sri Lanka. Every time Tamils get together to express their wishes Tamil national identity is affirmed. We are all familiar with Sri Lankan agents’ constant efforts to disrupt our activities. Sri Lankan officials do this because they understand how important protests, meetings and marches are in preserving and maintaining the Tamil national cause.

Meetings, protests and marches are therefore not just about setting out a series of demands, they are also about expressing who we are and demonstrating our determination to continue our struggle whatever the obstacles we may face.

Symbols are therefore very important. When we protest or march demanding an end to internment or the enforcement of international law, we are not merely marching or protesting as human rights or humanitarian advocates. We were also marching and protesting as Tamils determined to defend our national identity. This is why along with countless placards demanding humanitarian access, ceasefires and the observance of human rights norms, there is always a sea of red and yellow symbols and maps of our homeland.

There are many different types of activity through which the Diaspora can keep the Tamil identity alive. Huge marches, massive demonstrations and high profile protests are sometimes the best way and will continue to play an important role. At other times small constituency meetings, public lectures and debates, meetings at universities or community organisations, smaller and more limited protests and petitions are also equally effective.

These efforts are important in part because they keep the Tamil problem in the public eye. They are also important because they serve as a constant and visible reminder of the continued existence of the Tamil nation. So long as the Diaspora remains active and engaged, the Tamil national cause will continue to withstand the genocidal violence of the Sri Lankan state.

The previous months of almost constant and frenetic activity have achieved some important results. Firstly the Tamil issue now on the international agenda as it has never been before. Although the Tamils continue to endure Sri Lanka choking violence, there is now widespread international agreement that Sri Lanka’s treatment of the Tamils is at the core of the island’s protracted political crisis.

There is also a growing consensus on the need for a credible mechanism of justice. Human Rights Watch and Amnesty International have condemned Sri Lanka’s efforts to investigate its own abuses as shambolic and farcical. For the first time key Tamil concerns – such as the use of rape as a weapon of war, ethnic cleansing, the violation of the rule of law – have been taken up by prominent international actors and organisations.

This past year of protest, which coincided with arguably the worst year for the Tamil nation, has shown that the Tamil people are not easily defeated. Whilst Sri Lanka stays true to its past by refusing to engage with credible Tamil leaders, the international community now knows that the Tamils must be taken on board.

For this reason we must continue to make our demands and express our identity in public. Every time we do so we defy Sri Lanka’s genocide.

-- Tamil Guardian, 28 October 2009

US legal noose tightening around Fonseka

Posted By எல்லாளன் On 5:42 PM 0 comments
The audacious visit to the United States by Major General Sarath Fonseka soon after an incriminating US State Department report over war crimes, appears to have landed the Major in a legal bind with US Department of Homeland Security (DHS), according to a report in the Sunday Times. While the DHS has requested a "voluntary meeting," Fonseka's legal counsels are yet to determine if US has the authority to trump Fonseka's assumed sovereign immunity and can force him to testify, or if Fonseka's immunity would grant him the option to refuse to testify and return to Sri Lanka.

Maj. Gen. Sarath Fonseka
Maj. Gen. Sarath Fonseka
"In either case, the US action to request meeting does not augur well for Mr Fonseka's legal future in the US. If the sovereign immunity is found to be not enforceable, then several law-suits are ready to be filed against Mr Fonseka by private plaintiffs based on existing US tort statutes. If he is found to have immunity, then when the General relinquishes his military office in Sri Lanka, he will expose himself to legal action in the US," an official of Tamils Against Genocide (TAG), a US-pressure group that has filed a model indictment with the Justice Department against Fonseka and Gothabaya Rajapakse, and is working on gathering Satellite evidence on criminal culpability in Sri Lanka's war crimes, told TamilNet.

Mr Fonseka' current visit is to avoid termination of his lottery-won Green Card, according to several reports.

"It is not immediately clear whether Patton Boggs lawyers would advise Gen. Fonseka to claim diplomatic immunity and turn down the interview request or ask him to respond to questions from officials of the Department of Homeland Security. In fact, the involvement of the firm itself has become a knotty legal issue after it has been pointed out that it also represents the Government of Sri Lanka. Since Gen. Fonseka is a Green Card holder, and thus a prospective US citizen, there were concerns whether representation by Patton Boggs would also become another issue," Sunday Times said in its report.

"[Q]uestions are being raised [by the Sri Lanka embassy officials] whether the Department of Homeland Security would resort to Court action in the US to hold him for investigation for alleged human rights violations," the paper said.

In Page 46, inside a chapter on killings of combatants seeking to surrender, the US State Department Report referred specifically to Maj. Gen. Fonseka and said, "July 10 – A media outlet reported on July 18 that at a celebratory event in Ambalangoda, Army Chief General Sarath Fonseka stated that the military had to overlook the traditional rules of war and even kill LTTE rebels who came to surrender carrying white flags during the war against the LTTE."

The US government, had earlier, withdrawn the invitation extended to Mr. Fonseka, currently holding the post of Chief of Defence Staff, during this visit to attend a farewell event to Commander Admiral Timothy J.Keating at PACOM headquarters in Hawaii. US authorities had said it would not be tenable for Gen. Fonseka to be officially hosted at any event after the allegations made in the State Department report.

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Related Articles:
06.02.09 Fonseka, Gotabaya Genocide charges filed with US Justice Dep..


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ST: US to quiz Gen. Fonseka

Chomsky: West's self-interest reduces R2P to "noble rhetoric"

Posted By எல்லாளன் On 5:41 PM 0 comments
During an invited lecture at the School of Oriental and African Studies (SOAS) of London University, Noam Chomsky, one of the world's well known intellectual and professor emeritus of linguistics at MIT, said on Sri Lanka, that although there's "a lot of noble rhetoric about Responsibility to Protect (R2P), there is no particular Western advantage in protecting people who are being slaughtered, and are being thrown into concentration camps. Somehow these didn't make it in the noble rhetoric," and added Sri Lanka was a "horror story, especially towards the end."

Noam Chomsky, Professor Emeritus of linguistics at MIT
Noam Chomsky, Professor Emeritus of linguistics at MIT
Chomsky added that in the way West acts, "there is no protection for any people who it doesn't do any good [to the West] to protect, and basically Sri Lankans [Tamils] are in that unfortunate position."

On China's engagement with Sri Lanka, Chomsky said, "they [China] don't gain anything by supporting the Tamil refugees in concentration camps, so why should they do it [help]?

"Infact, most of the South supported the Sri Lankan Government. That's who they are," Chomsky said.

On R2P, Chomsky referred to a discussion he had this summer in the UN General Assembly, and said the "hypocrisy was so profound, it was suffocating."



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